This project studies migrant populations of women, youth and men in Ghana and in Kenya by combining oral histories with statistical analysis.
The Digital Black Atlantic Project (DBAP) was a multi-institutional and interdisciplinary working group that came together to invent a scholarly resource and digital platform for multimedia explorations and documentations of literary texts, visual documents, sites, moments, rituals and ceremonies, monuments and memorials, performances, and material objects emerging out of and concerning the Black Atlantic world.
“Women Mobilizing Memory” explores the politics of memory in the aftermath of the atrocities of the twentieth and twenty-first centuries in comparative global perspective. The international working group analyzes the strategies by which women artists, scholars and activists have succeeded in mobilizing the memory of gender-based violence to promote redress, social justice, and a democratic future.
This project studied the unique forms of women’s activism across the Muslim world, looking at how efforts by women to work within an explicitly religious framework in order to transform society and participate more fully in public debates have influenced state. The group explored the divergences and points of contact between the flourishing work of those termed “Islamic feminists” and those who might best be called “Islamist women,” and evaluated the academic research used to promote the social inclusion and wider political transformation of women in the Islamic world.
Through the study of disability, this project engaged ethical and political questions about the beginning and end of life, prenatal testing, abortion, euthanasia, eugenics, technologies for the medical correction and “cure” of the non-normative body, disease, wartime injuries, post-traumatic stress, and healthcare, as well as the dynamics of social inclusion and/or exclusion.
This working group considered a series of linked questions about the social, cultural, and scientific nature of the sexed and raced body. The project used the specific focus on sex-testing of elite athletes as a lab for considering larger questions related to social difference and the intersections of scientific and sociocultural perspectives on the sexed and raced body. Sex-testing provides an excellent focal point for exploring how an entangled and intersectional view of sex, gender, and other social formations might be relevant to contemporary matters of science and social policy.
The Borders & Boundaries project re-examined current ways of thinking about global migration and sought to develop new ways of conceptualizing the sociological, historical, economic, political, aesthetic and gender-specific dimensions of human mobility and social difference. The project raised comparative questions concerning the ways in which international migrations - and border crossings of other kinds - relate to the formation and transformation of intra-societal boundaries such as race, class, gender and sexuality.
Power determines what is conserved and what is lost, which stories have been committed to collective memory and which ones have been erased. Engendering the Archive (2008-15) brought this fundamental feminist insight to bear on the examination of archival practices in the arts, literature, history, social science and everyday life.
Combining humanistic methods to understand the meanings people attribute to their lives, including the concepts and categories that animate them, and ethnographic and analytical methods developed in the social sciences to track the relationships between individuals and institutions of governance, economic forces, and global dynamics, "Liberalism and its Others" (2008-2011) brought together dynamic groups of historians, anthropologists, scholars of literature, law, politics, and health to explore alternative models of life and to develop new ways of thinking about the politics of the present.
This research project was dedicated to recovering the history of black women as active intellectual subjects and to moving the study of black thought, culture, and leadership beyond the "Great Men" paradigm that characterizes most accounts of black intellectual activity, thus challenging the traditionally male dominated accounts of intellectual work.
This project brought together a wide range of feminist scholars who work on the problem of women, vulnerability, and social change with an eye to understanding both the risks of establishing women as a vulnerable population, the tactical deployment of the status of vulnerability, and the promise of developing new modes of collective agency that do not deny vulnerability as a resource.